Indigenous Hawaiians Protest the Exploitation of their Islands :: Essays Papers

Indigenous Hawaiians Protest the developing of their IslandsReminiscent of the Civil Rights political campaign that thundered through the continental states in the 1960s, the Hawaiian Sovereignty Movement has gripped the shores and cities of Americas pet paradise and go its settler society with determined strength and purpose the deliberate evolution of Hawaiian land, Hawaiian spirituality, and Hawaiian life must(prenominal) unequivocally shutting now. From first contact in 1778, through the militaristic overthrow of the butt in 1893, Americas settler society ostensibly destroy the cultural fabric and quarrel of Hawaiis autochthonous people. American colonists killed thousands of natives through the spread of lethal diseases and crippled the existing Hawaiian miserliness through land acquisition and monopoly of the sugar market. Engineered exclusively for the benefit and endurance of the settlers, American settler society allowed for no legal recourse by the marginalized n atives native rights were denied altogether. Thus defined by 100 years of oppressiveness and exploitation, young Hawaiians are fiercely ethnocentric in a movement which has progressed from demands of restitution to outright sovereignty (69). As multinational corporations sell our Hawaiian steady(61), the Ka Lhui Hawaii actively seeks to secure indigenous self-determination and apply the Draft United Nations Declaration on the Rights of Indigenous Peoples for all be Hawaiians. In these demands for universal human rights, the strenuous progress of decolonization reverberates with all non-violent demonstration and international gesture. Yet despite the triumphant illusion of decolonization, diachronic colonialism continues to render Hawaiians victim to the consuming institutions of neocolonialism, namely, co-optation and the scourge of tourism (108). gleeful decolonization is not yet a reality. The success of decolonization rests severely on eradicating the psychological depen dency Hawaiians imbibe through haole education (42). As he who controls the past controls the future, modern day haoles seek to perpetuate modern racist realities by poisoning public memory with counterfeit history. Haoles learn these false interpretations of settler society and crudely render civilization as a blessed yoke to the feudal Hawaiians. Therefore, in the cycle of decolonization, the righteousness of the marginalized Hawaiians must be rewritten. Spiritual and cultural identity is primarily rescued in the celebration and survival of native languages and philosophies. As Haunani-Kay Trask had to learn the Hawaiian language like a lover so that Trask could rock within her and come out at night in her dreaming arms (118), so must the prostitution of Hawaii by haole and tourist be transformed.